Historically Grounded Christian Apologetics

Tag: apologetics

  • Title: 02. Evidential Criteria for Testing Reliability

    Title: 02. Evidential Criteria for Testing Reliability

    Verse: Deuteronomy 19:15 NASB

    15 “A single witness shall not rise up against a person regarding any wrongdoing or any sin that he commits; on the testimony of two or three witnesses a matter shall be confirmed.”

    Summary/ TL;DR

    Biblical reliability can be substantiated with Historical Evidences such as:

    1. Material (physical)
    2. Documentary (written)
    3. Behavioural (human response)

    while using a vast amount of criteria methods such as:

    1. Multiply Attested
    2. Early Dating
    3. Authenticity

    to determine if the evidence is true and reliable.

    Introduction

    To begin laying out our foundation, it’s important to list the evidence and criteria that will be used to determine Biblical and historical reliability. I concluded that the Bible and supporting historical documents had to be dated early, come from authentic sources, fit within a verifiable practice or tradition, and have multiple attestations. The objective was to minimize any subjectivity, eliminate room for fabrication, and be backed by supporting evidence. As an exception to my subjectivity statement, I theorized that when the opposition agreed to any claims, this strengthened its credibility. Therefore, as Deuteronomy 19:15 states, let’s search for additional witnesses into our investigation.

    Body

    In this case, the New Testament is front and center on the investigation panel. I looked at the Bible as having its own bias, with events created to fit a narrative told by the disciples. Therefore, my first sequence of events was to place distrust in the Gospels, and sought for outside supporting evidence. These additional witnesses then had to fit into my select criteria for authority. I was able to categorize my supporting corroboration into 3 main Historical Evidence categories, which are: 

    Historical Evidences

    1. Material Evidence (archaeology, artifacts), examples include:
      1. Ossuaries (containers to store skeletal remains, a bone box)
      2. Structures, ruins
      3. Coins, jewellery 
      4. Inscriptions 
    2. Documentary Evidence (written sources), examples include:
      1. Oral Traditions
        • What did a society share orally, what did they believe and pass down?
      2. Christian Sources (Bible, Early Church Fathers)
      3. Hostile Sources (Josephus, Tacitus, etc.)
    3. Behavioural Evidence (human response), examples include:
      1. Persecution
      2. Early Belief System (Corinthian Creed)
      3. Rapid Growth of the Church/ Conversion
      4. Change in Behaviour (adoption, widow assistance, etc)

    With the evidence presented, the next step was to sift through and determine if this historical evidence was even reliable. With a wide variety of criteria methods, these were the list of  criterion I used for affirmation, broken into Universal and Exclusive Criteria categories:

    Universal Criteria:

    1. Early Dating
      • Radiocarbon dating, historical context connection, palaeography (study of ancient writings)
    2. Authenticity
      • Written by the authorship claim, not a forgery
    3. Motive
      • What was there to gain, if for instance, those who would be persecuted would be less likely to suffer for a lie
    4. Contextual Consistency 
      • Does the action or occurrence fit within the context standards? ie:
        • Did Romans really crucify criminals?
        • Did Jews really bury their dead in tombs?

    Exclusive Criteria: 

    Material Evidence

    1. Location
      • Where was this discovery made?
    2. Functionality
      • What is the object/ discovery’s purpose?
    3. Physical Properties
      • What’s it made of, its appearance?

    Documentary Evidence

    1. Early Chain of Transmission
      • When information is passed between persons where accuracy and validity may degrade over links. Ideally, as closely connected to the events as possible, below is a simple chart to demonstrate:
    GenerationLinkExample
    Jesus & Apostles1Peter, John, Matthew, Paul
    Apostolic Generation(Closely associated with Apostles)2Mark, Luke, Timothy
    Apostolic Fathers(Successors to the Apostles) 3Polycarp, Clement, Ignatius
    Early Church Father(Successors to the Apostolic Fathers)4+Irenaeus, Justin Martyr
    1. Criteria of Authenticity
      1. Criterion of Embarrassment 
        • “is a critical analysis of historical accounts in which accounts embarrassing to the author are presumed to be true because the author would have no reason to invent an embarrassing account about himself.” – Wikipedia
        • Examples:
          1. Jesus baptized by John the Baptist
            1.  implies John as superior and Jesus committed sins
          2. The disciples constant confusion and doubt
            1. Paints the disciples in a negative light
          3. Women discovered the empty tomb
            1. Women at the time, in Jewish culture, were not seen as credible witnesses
      2. Criterion of Multiple Attestation
        • If a saying or event appears in multiple, independent sources, it is more likely to be historical and authentic. Pair this with other biases and criterion and the credibility increases.
    2. Bias

    Behavioural Evidence

    1. Behavioural Change
      • Was there a moral value shift, ie. care for the poor, character development swing
    2. Commitment Cost
      • Did the persecuted abandon new beliefs, or suffer the charges?
    3. Belief Response
      • Spread of the church, actions taken, conversions

    Conclusion

    As previously mentioned, I first looked at the Bible as untrustworthy, and needed supporting evidence for validity. With our historical evidence and criteria methods listed, this was how I was able to determine what is true and reliable. To keep this balanced, these standards were applied not only to supporting corroboration, but to the New Testament as well. I continue to use these methods when questioning the scripture, as I’m aiming for a fair trial and investigation. To summarize, this is the foundation I continue to use to determine reliability, and to build my faith upon. 

  • Title: 01. Introduction to two foundations

    Title: 01. Introduction to two foundations

    Verse: Matthew 7:24-27 NASB

    The Two Foundations

    Summary/ TL;DR: A historical Christian apologetics blog for Christians with doubt, skeptics, and atheists with an interest in biblical history, by a former atheist who came to faith researching the reliability of the New Testament.

    Introduction

    The parable of “The Two Foundations” found in Matthew 7:24-27, speaks of those who built their houses on rock and sand. When these houses were tested through flooding and storms, the house built on a foundation of rock remained. This blog serves to deliver a foundation built on rock to build your faith upon through stress testing, and when opposition arises, can withstand the pressures using historical and evidential sources. The Christian faith is rooted in history, and is not to be discarded as a blind belief.

    Body

    Christianity is built on historical events, locations and figures, but it seems any and all details of the Bible are questioned for their validity. This blog serves to answer these objections against biblical and historical reliability, by primarily using archaeology, ancient practices and written records from hostile and non-hostile sources. For instance, the crucifixion of Jesus of Nazareth by Pontius Pilate can be supported through ancient historians sources such as Tacitus and Josephus. This is an event that is built on rock, not of sand, that is widely accepted as a true historical event. This is not to say the resulting event, the resurrection, can be proven without a shred of doubt, the point is resistance to arising doubt.

    I want to stress that the brightest minds can come to conflicting results on Christianity. For instance, the late Bruce Metzger, and his student Bart Ehrman, both specializing in biblical textual criticism, ultimately arrived at different conclusions, with the former remaining a believer. As an ex-atheist myself, who came to faith well into adulthood, my personal journey and historical research convinced me that Christianity is true. That isn’t to say that my sceptical nature doesn’t still exist, as I’ve been designed to question and search for answers, but my scepticism has developed into a passion for seeking truth. My point is that Christianity, although being rich in history and evidence, still requires an abundance of faith.

    So why choose this blog? I’m no theologian, no degree in history, but a blue-collar convert who persistently asks questions, and ruthlessly searches for answers. This attitude has granted me a considerable amount of time researching the historical and reliability of the New Testament. The result has led me to reading and listening to both sides of the aisle, as I have sat on both, and peered through the lens of faith and doubt. Because of my conversion and worldview, I steer to where the evidence points, regardless of the aisle. I’m seeking answers honestly, and hope that will be reflected, as I’ll cover my “doubting Thomas” perspective throughout. As Christianity is a religion that welcomes investigation, I invite you into how I conducted my research.

    Conclusion

    Therefore let’s rip up these foundations built on sand, and seek answers left before us. Too often apologetics uses theology for their defense, but for atheists or skeptics alike, theology doesn’t apply when you don’t have an established belief in God in the first place. This blog serves to validate the Bible, focusing on the New Testament, to indicate that these weren’t just myths and legends that developed over time, but events that did occur. With that said, even with the evidence that will be provided, it will still require a leap of faith. The goal is to construct a solid footing before that leap, let’s begin laying out the groundwork.